Entries in hymns (36)

Thursday
Dec152011

Great Hymns Albums Released in the Last Few Months  

I swear, I’m having to write these kinds of posts more often.  The hymns/rehymn movement continues to strengthen and expand.  Here are some great new albums that I’ve been enjoying and appreciating.

Sojourn Music, A Child is Born

Some very creative rock tunes, great guitar work, unconventional and delightful production choices.  Some traditional tunes reworked, some originals.  Sojourn is always on the upper side of the art spectrum.

 

High Street Hymns, On Winter’s Night

A great Advent/Christmas EP from our friends out east.  They venture into new territory here, incorporating hip-hop in tracks like “Hark! A Thrilling Voice is Sounding” and “O Come, Emmanuel.”  There’s a nice re-tuning of “Come Thou Long Expected Jesus,” too.

 

Castle Island Hymns, Christmas

A very hip indie Christmas record.  Unconventional, quirky, orchestral, and ambient, in a Radiohead-meets-Sufjan kind of way.

 

Cardiphonia, Songs for the Supper

Evangelicals are thirsty for this, perhaps without even knowing it.  Because I am an evangelical, I’m very aware of our impoverishment of language and expression for the Lord’s Supper.  This isn’t just an album of good Communion songs; it’s a signpost pointing to brighter pastures for evangelical Eucharistic celebration.

 

Chicago Metro Presbytery Music, Proclaiming the Bridegroom Near

An advent album of folk and classical orientation and instrumentation with some beautiful arrangements of traditional hymn tunes.  It’s a great example of how several churches can partner on a successful project.  Check this album out for some lesser-known hymns.

 

Leigh Nash, Hymns and Sacred Songs

This is a great album.  The production is superb, professional, and creative (one of Matt Redman’s producers, John Hartley).  The singing is unique, original, and stylized, and the texts can’t be beat.  There are some great hymn re-tunings that worship leaders shouldn’t overlook for congregational material.

 

Zac Hicks + Cherry Creek Worship, In a Byre Near Bethlehem

Of course, I had to throw in our random single.  We didn’t write this song; we just recorded it so others could hear this great text and tune.  It’s a modern Advent/Christmas hymn from the Iona Community in Scotland.  It makes the incarnation tangible.

 

Shai Linne, The Attributes of God

Right, right.  It’s not a hymns album.  It’s probably better.  It has more densely-packed theological muscle in each track than Charles Finney’s entire Systematic Theology (I know…not saying much…but it was a good joke)The rapping is stellar, not second-rate.  Very sophisticated, very poetic, very clever, very artistic.  And, the production is solid.  There are some very thoughtful beat- and color-choices.  This album rocks, er, raps, my face.    

 

Sovereign Grace, The Gathering: Live from WorshipGod11

This really isn't a hymns album, either.  But Sovereign Grace does modern worship like no one else is--Gospel-centered, Christ-exalting, theology-rich...all combined with some nice, driving rock.


Monday
Dec122011

Old Hymns to New Music…Now in Spanish

I honestly can’t believe that this day is here.  There is something very important about the prospect of the hymns movement going Spanish.  In general, Spanish-speaking Christianity (at least of the Latin American variety) by and large is one of two brands—Catholic or Pentecostal.  The latter, as far as I have observed, doesn't often engage the rich history of hymnody that is a part of our Christian heritage.  And, as I’ve advocated over and over again, hymnody indoctrinates.  There is a robust theological education and a deep spiritual formation (not that the two don’t overlap considerably) when the people of God sing historic hymns.  I have longed to see this hunger develop among the Latino culture in the US and broader west.

With the dawn of Alabanzaré, perhaps these hopes and dreams can harden into some real-world concrete.  Their himnario features forty hymns at the moment.  I noticed a Spanish version of Indelible Grace’s setting of “Jesus, Everlasting King”: “Señor Jesús, eterno Rey.”  There are also original-tuned translations of popular hymns like “Holy, Holy, Holy” and “Be Thou My Vision.”

In my opinion, the next step for the outfit at Alabanzaré would be to work hard engaging the popular Latino musical idioms, seeing if hymnody can translate.  It’s an experiment worth pursuing.  Perhaps they could start by analyzing some of the popular contemporary Christian Latino worship artists like Jesus Adrian Romero and others (my knowledge is pretty limited!).  It will be interesting to see what kind of traction the Latino hymns movement gets in the next five to ten years, but, until then, I salute the effort and hope that more will join their ranks!

Tuesday
Nov222011

Songs for the Supper: Great New and Old Communion Songs - FOR FREE

Cardiphonia has produced a feast for the ears to strengthen the Feast of Christ in the modern church's worship.  Not long ago, Justin Taylor, when posting about our song, "Lord, I Believe," commented: "I’m not aware of many hymns that are specifically designed for celebrating the Lord’s Supper."  This observation is typical and appropriate for those of us (myself included) reared in the modern evangelical church.  Our tradition, by and large, has downplayed Communion.  We speak of its importance.  Some of us even believe it's more than mere symbol and memorial. However, the importance of the Eucharist, for many of us, is not necessarily displayed in the frequency of our observance of it, and it is certainly not a large part of the body of literature of modern church music.  

The irony of all of this is that many of our (Protestant) forefathers and mothers just a handful of generations ago were committed to writing songs for the Lord's Supper.  Cardiphonia has unearthed many of these old hymns and has encouraged new ones to be written.  This is Cardiphonia's most robust, most polished project to date: Songs for the Supper. And, as always, this record is FREE.  But, if you do contribute something to the project, all the proceeds go to Stop Hunger Now.  In celebrating the Meal, let's give others a meal.

Some notable artists on this record: The Welcome Wagon, the old Red Mountain Music gang (Brian T. Murphy, Clint Wells), and The Ironsides (Matt Boswell's outfit).  The songs by these folks are great, but they are by no means the only good tracks.  (I especially love the first track by Bobby Krier and Justin Ruddy.)  With this being the third "flash recording project" of Cardiphonia, we're watching each of these artists improve in their songwriting and production.  There are many great, great songs on this album.

I had the privilege of contributing a few songs to the record: (1) a folky remix of "Bread of the World in Mercy Broken," from our album The Glad Sound(2) a new tune for a forgotten hymn by Charles Wesley, entitled, "All Glory and Praise."  I'll post my musings on this second song in a few days.

So go get this free record!

Thursday
Nov102011

Great New Denver Worship Artist - John Gooch

The tide continues to turn in modern worship.  Faux-hawks are increasingly being covered with thinking caps.  I met John Gooch a few years ago when he moved to Denver from out of the state.  He’s finishing up a degree at Denver Seminary, and one of the primary goals of his studies is to be the best worship leader he can be.  I praise God that we’re seeing more up-and-coming worship leaders hungering for deep theology and wide biblical reflection.  Would to God that more aspiring worship leaders believe that the best thing for their craft is a deep love for God honed in the woodshed of thoughtful, intentional Bible-training.  Because John is one of these kinds of worship leaders, I value him, even enough to ask him to sub for me at Cherry Creek when I’ve been out of town.

John has just released a stellar EP entitled The Waiting Room.  It’s a clean and clever pop-rock album, some of the songs on which have great congregational potential.  My favorite track is “Home,” a powerful ballad which internalizes and personalizes the story of the Prodigal Son.  You get the sense that John is writing from the perspective and voice of the Prodigal himself and yet sharing something deeply personal about his own story.  There’s a lot in this song for everyone to identify with, as the first verse and chorus illustrate:

I’ve been a liar
And I’ve been a thief
I’ve killed another’s hope
And I’ve stolen their dreams

How could You ever love such a broken man like me?
Still You say, “I love you, son. Come home.”

All my fear, all my shame
On the cross You took my blame
In Your grace I’m not alone
God, you say, “Come home.”

Ahh…the good news just never gets old.

There are a lot of emerging singer-songwriters out there making records.  What makes John stand out?  Well, for one, not every singer-songwriter has a great voice, and even fewer have that natural, knock-you-out vocal sound (I think I fall short of this, myself).  John does; his voice is pro.  Secondly, if The Waiting Room is the beginning of John’s official songwriting journey, then we’re in for a treat as we see him develop in his craft, because these songs are both solid and deep.  John has a clear passion to inhale theology and exhale praise through song.  The Waiting Room typifies this and prophesies of greater depths to come.  Part of my hope and prayer for John is to figure out how to wed the passion and heart of modern worship with the church's rich history of hymnody.  I don't know that we've fully seen the potential of that explosive combination, and I think John's the type of songwriter that will have the chops to do it.

The album was recorded in a fine studio (Epicenter) out here in Boulder, CO, and its mix is fresh and clean.  I love some of the electric guitar choices and colors, especially on “Beautiful Savior” and “You Are.”

Go give The Waiting Room a listen, and pick up a copy while you’re at it!

Wednesday
Oct192011

An Art Project Worth Supporting - Bifrost Arts

When I heard the first Bifrost Arts album, Come, O Spirit, a few years ago, I was excited to hear the wedding of the emerging Seattle-esque, pop-orchestral song style (perhaps made most famous by one of the album's producers, Sufjan Stevens) with historic Christian hymnody and liturgical service music.  It is a truly unique venture.

When I heard Bifrost's commander in chief, Isaac Wardell, share from his mind and heart at the Bifrost Arts conference earlier this year, I came away with an even deeper respect and appreciation for the (quite robust) vision of Bifrost Arts, of which music-making is only a part.  Bifrost's leader thinks theologically and biblically about worship, and God has given him a platform to reach and influence scores of young evangelical worship leaders who need to hear what he has to say.  

When you support Bifrost Arts by contributing to the seed money for their third album, it should be obvious that you're supporting more than a sweet, artsy album.

Please consider supporting this vision by contributing to the Bifrost kickstarter project.  

GO HERE.

If you haven't heard Bifrost's material, here's a free sampler to get you started!

Thursday
Oct062011

Want to Be a Better Worship Songwriter? 

I love it when I find a good online destination that “free-sources” quality material to the public.  Last week, I highlighted Fernando Ortega’s post calling out modern worship to embrace a more lofty vision for songwriting.  If you are or aspire to be a songwriter, and if you agree with Ortega’s assessment and admonition, I can think of no better site that will serve as a resource for you than My Song in the Night.

Its masterminds are Bobby & Kristen Gilles, a husband-wife, songwriter-singer combo, who know well the sometimes disconnected worlds of songwriting, recording, writing, and church music.  It’s not easy to find individuals so evenly informed in all these areas.  Bobby & Kristen are part of Sojourn Community Church’s dynamic arts team in Louisville, KY.

BUT…the site is actually much more robust.  Bobby describes its goal as six-fold:

1.  Teach people how to write and share their testimony. I’ve also included Sojourn’s guidelines for writing the salvation testimonies that we share at our baptism services. 

2.  Show the ways in which I work with Sojourn Pastor Daniel Montgomery and his pulpit team to encourage interaction among our members with our sermon series, vision campaigns, scripture memory challenges and more.

3.  How we use social media, the arts and amateur photography at Sojourn to tell the story of our community, as a small part of God’s story.

4.  How your church members can use the Psalms as models for telling the story of God at work in their life, and express their longings, questions, and pain. 

5.  Show the ways in which I work with Sojourn Worship Pastor Mike Cosper to help our people see the full gospel in our weekly worship service liturgy, and their place in the gospel story.

6.  Songwriting instruction, from how to write simple scripture memory songs to the poetry mechanics behind hymn-writing, and how I’ve worked as a songwriting workshop coordinator to foster collaboration & community and train songwriters in the Sojourn Music community. 

Finally, the site has a theme song, recorded by the Sojourn band, based on a sermon by Charles Spurgeon and centered around Psalm 42:8, which says: “By day the Lord directs his love, at night his song is with me—a prayer to the God of my life” (niv).  You can get it for free through NoiseTrade.

 

Wednesday
Sep212011

CCM Artist Challenges Modern Worship to Write Better Songs and Embrace Liturgy  

Fernando Ortega has always behaved as one cut from a different swatch of the Contemporary Christian Music (CCM) cloth.  His instrumentation has almost always been a bit more folky and “classical.”  His melodies have always been a bit more lyrical.  His albums have always shown an awareness and embracing of the Church’s hymn tradition. 

Click to read more ...

Friday
Sep092011

All About Our New Album, Without Our Aid

Without Our Aid is the second full-length release of Zac Hicks + Cherry Creek Worship, out of Cherry Creek Presbyterian Church in Denver, CO.  Their debut album, The Glad Sound, was their first hymns project, released in 2009, and between that time and the present, Zac has contributed to three other compilation projects with Cardiphonia: The Psalms of Ascents (March 2010) , Hymns of Faith: Songs for the Apostles’ Creed(October 2010), and Pentecost Songs (June 2011).

VISION

Without Our Aid is an experiment in songwriting for the sake of building bridges between two current camps in modern church music—the so-called “hymns/rehymn movement” and mainstream modern evangelical worship.  The album’s aim is to combine the energy and vitality of the modern worship sound (made most popular by groups like Passion and Hillsong), with the depth, theology, and historical connectedness of Christian hymnody across time.  From a songwriting perspective, the two do not easily go together: hymns are usually written in through-composed verses, while modern worship songs tend to have three and sometimes even four unique sections (verses, choruses, bridges, and “surprise” refrains or endings).  Though hymn purists might decry the liberties taken in bending and arranging the original hymn-texts, and though modern worship connoisseurs may consider the texts too verbose and archaic, our passion for greater growth and unity convinces us that Without Our Aid is a unique and worthwhile project.

STYLE & PRODUCTION

The goal of Without Our Aid was to create an album which sounded live in order to capture that more tangible “moment” of corporate worship.  It is not a live album in the true sense, mostly because our current setting does not have the bandwidth to be able to pull off a live recording.  However, the recording was pieced together in the “live” setting of our reverberant, 900-seat, traditional sanctuary, employing ambient mic techniques for all the major instruments.  A backing choir of approximately 20-30 voices sang through the album multiple times; those sessions ended up being powerful times of worship themselves.
Stylistically, Without Our Aid is best characterized as a “modern arena-worship” record—big drums, driving electric guitars, layered synths, crowd noise, and a live “congregational” sound.

Click to read more ...

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